Ascension Sunday 24/5/20


St. Giles’ Cathedral

Online Devotion for Ascension Sunday

Sunday May 24th 2020

God has ascended amid shouts of joy,
the LORD amid the sounding of trumpets.
Psalm 47

The lesson is written in the Book of Acts in the 1st chapter.

 In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning 2until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. 3After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. 4While staying with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father. “This,” he said, “is what you have heard from me; 5for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

6So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” 7He replied, “It is not for you to know the times or periods that the Father has set by his own authority. 8But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” 9When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight.10While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. 11They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”

The Word of the Lord; thanks be to God.


The head that once was crowned with thorns
is crowned with glory now;
a royal diadem adorns
the mighty Victor’s brow.

The highest place that heaven affords
is his, is his by right:
the King of kings, and Lord of lords,
and heaven’s eternal light.

The joy of all who dwell above,
the joy of all below,
to whom he manifests his love
and grants his Name to know:

To them the cross, with all its shame,
with all its grace, is given;
their name an everlasting name,
their joy the joy of heaven.

They suffer with their Lord below;
they reign with him above;
their profit and their joy to know
the mystery of his love.

The cross he bore is life and health,
though shame and death to him;
his people’s hope, his people’s wealth,
their everlasting theme.

Text: Thomas Kelly 1769-1854
Music: St Magnus
Melody and bass probably by Jeremiah Clarke (c1673-1707)


The Church makes the audacious claim that Jesus ascended into heaven. Our inquisitive well-formed progressive minds might be tempted to bog down in what it looked like, how it happened, to work out formulas for what the rate of ascending speed must have been to overcome the power of gravity.

The ascension, though is not about geography (precisely where is the right hand of God?) or physics (how exactly did it happen?), it is much too mysterious for such categories. It is about the ongoing function of Christ in the world. When we say in the Apostles’ Creed, “he ascended into heaven,” we as Christians are making the bold claim that there is something cosmic at work here, something too big and grand to be limited by our narrow earth-bound categories.

This Jesus of Nazareth, born in Bethlehem’s stable, a teacher, prophet, healer, friend, son of Mary, the one who suffered and died on the cross, the same Jesus has now ascended to sit at the right hand of the Creator. The ascension of Jesus claims that Jesus is Lord, not just of his home habitat, of Jerusalem and the Galilean countryside, not just Lord of our hearts, but Jesus ascends to the right hand of the father, to reign as Lord over all of creation.

The Presbyterian preacher, Catherine Taylor, says Jesus’ Ascension means that Jesus took all of human life, which he cared for so deeply, and brought it into the very heart of God.

So we mark this cosmic event but do so always heeding the words of the men in white robes: “Why do you stand looking up toward heaven?” Our concerns are to be rooted in the world’s realities.

As we mourn the hurt done to the world by Covid-19 it is good to hear again the prayer of St. Theresa of Avila

God of love, help us to remember
that Christ has no body now on earth but ours,
no hands but ours, no feet but ours.
Ours are the eyes to see the needs of the world.
Ours are the hands with which to bless everyone now.
Ours are the feet with which he is to go about doing good. Amen


God is gone up

God is gone up with a triumphant shout:
The Lord with sounding Trumpets’ melodies:
Sing Praise, sing Praise, sing Praise, sing Praises out,
Unto our King sing praise seraphicwise!
Lift up your Heads, ye lasting Doors, they sing,
And let the King of Glory enter in.

Methinks I see Heaven’s sparkling courtiers fly,
In flakes of Glory down him to attend,
And hear Heart-cramping notes of Melody
Surround his Chariot as it did ascend;
Mixing their Music, making ev’ry strin
More to enravish as they this tune sing.

Text: Edward Taylor (1646-1749)
Music: Gerald Finzi (1901-1956)


Let us pray.

Jesus Christ, ascended One, mediator and high priest,
we give thanks that you emptied your self of all but love
and took on becoming human
experiencing the joys and sorrows of life,
which assures us that you know us,
share in our humanity and rejoice with us.

Hear our prayers for peace, Holy Lord,
peace in the lives of nations which would see weapons turned into welcome signs;
and, in the hearts of those who mourn, that peace which passes our understanding.

Hear our prayers for justice, Holy Lord,
that where inhumanity and oppression is drying up the seed bed of fullness of life;
where greed and exploitation parch the development of community life;
in these places may justice flow like a river, bringing new life and wholeness for all.

Hear our prayers for healing Holy Lord,
as we hope for light in these days of infection and lockdown;
giving thanks for those who labour on caring for the ill,
and providing essential services.

And hear our prayers of love Holy Lord,
as we remember those whom we love the most, giving thanks this day for the mothers who bore us and nurtured us; fathers who guided and taught us and for families, friends, neighbours, colleagues.
Be close to them and keep us close with them, that in learning to love them we may be empowered to share that love in ever widening circles.
And in that spirit let us remember those we once loved but who have now gone before us into the glory of your abiding presence. Keep us in communion with them until we come together at the last in your house, the family of God complete, through Jesus Christ our Lord and in the power of the Holy Spirit

O Lord hear our prayers for ourselves and others as we join together in the Lord’s Prayer:

Our Father,
which art in heaven,
hallowed be thy name.
Thy Kingdom come,
thy will be done
on earth as it is in heaven.
Give us this day our daily bread
and forgive our trespasses
as we forgive those who trespass against us;
and lead us not into temptation
but deliver us from evil;
for thine is the kingdom,
the power and the glory
for ever and ever, Amen.

The Benediction

Be of good courage, render no-one evil for evil,
but hold fast to the good; honour all of God’s people,
and the grace of our Lord Jesus Christ,
the love of God,
and the Communion of the Holy Spirit
be with you
and all whom you love
this day and for ever.


Organ Voluntary
Felix Mendelssohn Sonata in B flat major Op 65 No 4 (1st movement)

CCL Licence No 980930
Streaming Licence 57837

The service was conducted by Rev Calum I MacLeod
The lesson was read by Marjory Lobban

The hymn was recorded by members of the Choir of St Giles’ Cathedral, with Michael Harris, organ, remotely in lockdown May 2020.
The anthem was recorded in 2010 by the Choir of St Giles’ Cathedral, Peter Backhouse, Assistant Organist, Michael Harris, Organist and Master of the Music